Advent, Day Twelve of the Christmas Season
Today is the feast of the Baptism of Jesus, a dark and rainy day. At the [Lourdes] grotto, everything speaks of water-the rushing Gave River, the drizzling rain from the cloudy sky...
I want to be purified... I go to the baths. There, two men instruct me to undress. They wrap a blue apron around my waist, ask me to concentrate on what intercessions I want to ask of Mary, then lead me into the bath and immerse me in the ice-code water. When I stand again, they pray the Hail Mary and give me a cup of water from the spring... Still shivering and wet, I put my clothes back on, go back to the grotto and pray. Looking up at the statue, I read the words: "I am the Immaculate Conception," and I understand. The people of Israel led through the Red Sea; Jesus was baptized in the Jordan; someone poured water over my head shortly after I was born. Blessed are the pure of heart; they shall see God.
Henri J.M. Nouwen
Jesus and Mary: Finding Our Sacred Center, pg 34-36
Scripture:
9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.” Mark 1:9-11
Monday, January 5, 2026
Sunday, January 4, 2026
Advent, Day Eleven of Christmas Season
Advent, Day Eleven of Christmas Season
The world likes things to be large, big impressive and elaborate. God chooses the small things which are overlooked in the big world. Andrew's remark, "five barley loaves and two fish; but what is that among so many?" captures well the mentality of a calculating mind. It sounds as if he says to Jesus, "Can't you count? Five loaves and two fish are simply not enough." But for Jesus they were enough... Jesus distributed the loaves and the fish "as much as they wanted.."... There is enough, plenty even, for everyone--there are even many leftovers. Here a great mystery becomes visible. What little knowledge we are called to live our lives. The little love we have, the little knowledge we have, the little advice we have, the little possessions we have, are given to us as gifts of God to be given away. The more we give them away, the more we discover how much there is give away.
Henri J.M. Nouwen
The Road to Daybreak: A Spiritual Journey, pg 170-171
Scripture:
8 Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 9 “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”
10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish. John 6:8-11
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Book of Common Prayer
THE Spirit of the Lord God is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified. Isaiah 61:1-
WHEN Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. And he arose, and took the young child and his mother, and came into the land of Israel. But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene. Matthew 2:19-
The world likes things to be large, big impressive and elaborate. God chooses the small things which are overlooked in the big world. Andrew's remark, "five barley loaves and two fish; but what is that among so many?" captures well the mentality of a calculating mind. It sounds as if he says to Jesus, "Can't you count? Five loaves and two fish are simply not enough." But for Jesus they were enough... Jesus distributed the loaves and the fish "as much as they wanted.."... There is enough, plenty even, for everyone--there are even many leftovers. Here a great mystery becomes visible. What little knowledge we are called to live our lives. The little love we have, the little knowledge we have, the little advice we have, the little possessions we have, are given to us as gifts of God to be given away. The more we give them away, the more we discover how much there is give away.
Henri J.M. Nouwen
The Road to Daybreak: A Spiritual Journey, pg 170-171
Scripture:
8 Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 9 “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”
10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish. John 6:8-11
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Book of Common Prayer
The
Collect.
ALMIGHTY
God, who hast poured upon us the new light of thine incarnate Word; Grant
that the same light enkindled in our hearts may shine forth in our lives;
through Jesus Christ our Lord. Amen. THE Spirit of the Lord God is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified. Isaiah 61:1-
WHEN Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. And he arose, and took the young child and his mother, and came into the land of Israel. But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene. Matthew 2:19-
Saturday, January 3, 2026
Advent, Day Ten of the Christmas Season
Advent, Day Ten of the Christmas Season
In order to become like the Father, I must be as generous as the Father is generous... Every time I take a step in the direction of generosity, I know that I am moving from fear to love. But these steps, certainly at first, are hard to take because there are so many emotions and feelings that hold me back from freely giving. Why should I give energy, time, money, and yes, even attention to someone who has offended me?....
Still...the truth is that in a spiritual sense, the one who has offended me belongs to my "kin", my "gen." The word "generosity" includes the term "gen" which we also find in the words "gender," "generation," and "generativity." This term, from the Latin genus and the Greek genos, refers to our being of one kind. Generosity is a giving that comes from the knowledge of that intimate bond. True generosity is acting on the truth--not the feeling--that those I am asked to forgive are "kinfolk," and belong to my family.
Henri J.M. Nouwen
The Return of the Prodigal Son, pg 131-132
Scripture:
8 Refrain from anger and turn from wrath;
do not fret—it leads only to evil.
9 For those who are evil will be destroyed,
but those who hope in the Lord will inherit the land.
21 The wicked borrow and do not repay,
but the righteous give generously;
Psalm 37:7-9, 16, 21
In order to become like the Father, I must be as generous as the Father is generous... Every time I take a step in the direction of generosity, I know that I am moving from fear to love. But these steps, certainly at first, are hard to take because there are so many emotions and feelings that hold me back from freely giving. Why should I give energy, time, money, and yes, even attention to someone who has offended me?....
Still...the truth is that in a spiritual sense, the one who has offended me belongs to my "kin", my "gen." The word "generosity" includes the term "gen" which we also find in the words "gender," "generation," and "generativity." This term, from the Latin genus and the Greek genos, refers to our being of one kind. Generosity is a giving that comes from the knowledge of that intimate bond. True generosity is acting on the truth--not the feeling--that those I am asked to forgive are "kinfolk," and belong to my family.
Henri J.M. Nouwen
The Return of the Prodigal Son, pg 131-132
Scripture:
7 Be still before the Lord
and wait patiently for him;
do not fret when people succeed in their ways,
when they carry out their wicked schemes.
and wait patiently for him;
do not fret when people succeed in their ways,
when they carry out their wicked schemes.
do not fret—it leads only to evil.
9 For those who are evil will be destroyed,
but those who hope in the Lord will inherit the land.
16 Better the little that the righteous have
than the wealth of many wicked;
than the wealth of many wicked;
but the righteous give generously;
Psalm 37:7-9, 16, 21
Friday, January 2, 2026
Advent, Day Nine of the Christmas Season
Advent, Day Nine of the Christmas Season
Fear and hostility are not limited to our encounters with burglars, drug addicts or strangely behaving types. In a world so pervaded with competition, even those who are very close to each other, such as classmates, teammates, colleagues in work, can become infected by fear and hostility when they experience each other as a threat to their intellectual or professional safety. Many places that are created to bring people closer together and help them form a peaceful community have degenerated into mental battlefields. Students in classrooms, teachers in faculty meetings, staff members in hospitals and coworkers in projects often find themselves paralyzed by mutual hostility, unable to realize their purpose because of fear, suspicion, and even blatant aggression.
Henri J.M. Nouwen
The Three Movements of the Spiritual Life, pg 49
Scripture:
12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart. Hebrews 12:1-3
Fear and hostility are not limited to our encounters with burglars, drug addicts or strangely behaving types. In a world so pervaded with competition, even those who are very close to each other, such as classmates, teammates, colleagues in work, can become infected by fear and hostility when they experience each other as a threat to their intellectual or professional safety. Many places that are created to bring people closer together and help them form a peaceful community have degenerated into mental battlefields. Students in classrooms, teachers in faculty meetings, staff members in hospitals and coworkers in projects often find themselves paralyzed by mutual hostility, unable to realize their purpose because of fear, suspicion, and even blatant aggression.
Henri J.M. Nouwen
The Three Movements of the Spiritual Life, pg 49
Scripture:
12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart. Hebrews 12:1-3
Thursday, January 1, 2026
Advent, Day Eight of the Christmas Season
Advent, Day Eight of the Christmas Season
Gratitude as a discipline involves a conscious choice. I can choose to be grateful even when my emotions and feelings are still steeped in hurt and resentment. It is amazing how many occasions present themselves in which I can choose gratitude instead of complaint. I can choose to be grateful when I am criticized, even when my heart in bitterness. I can choose to speak about goodness and beauty even when my inner eye still looks for someone to accuse or something to call ugly. I can choose to listen to the voices that forgive and to look at the faces that smile, even while I still hear words of revenge and see grimaces of hatred.
Henri J.M. Nouwen
The Return of the Prodigal Son: A Story of Homecoming, pg 85
Scripture:
16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. Colossians 3:16-17
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Gratitude as a discipline involves a conscious choice. I can choose to be grateful even when my emotions and feelings are still steeped in hurt and resentment. It is amazing how many occasions present themselves in which I can choose gratitude instead of complaint. I can choose to be grateful when I am criticized, even when my heart in bitterness. I can choose to speak about goodness and beauty even when my inner eye still looks for someone to accuse or something to call ugly. I can choose to listen to the voices that forgive and to look at the faces that smile, even while I still hear words of revenge and see grimaces of hatred.
Henri J.M. Nouwen
The Return of the Prodigal Son: A Story of Homecoming, pg 85
Scripture:
16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. Colossians 3:16-17
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Wednesday, December 31, 2025
Advent, Day Seven of the Christmas Season
Advent, Day Seven of the Christmas Season
Every time I try to meditate on a sacred event such as this [the Presentation at the Temple], I find myself tempted to think about it in an intellectual way. But today I realized more strongly than ever before that I simply have to be there. I have to travel with Mary and Joseph to Jerusalem, walk with them on the busy temple square, join the thousands of simple people in offering their simple gifts...and listen to two unknown old people who have something to say, something that sounds very strange and even frightening. Why do we want more?... But the story is so simple, so crystal clear, so unpretentious. I do not have to do anything with it. I do not have to explain or examine these events. I simply have to step into them and allow them to surround me.
Henri J.M. Nouwen
Gracias! A Latin American Journal, pg 128
Scripture:
22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord
25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:
29 “Sovereign Lord, as you have promised,
you may now dismiss[a] your servant in peace.
30 For my eyes have seen your salvation,
31 which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
and the glory of your people Israel.”
Luke 2:22, 25-32
Every time I try to meditate on a sacred event such as this [the Presentation at the Temple], I find myself tempted to think about it in an intellectual way. But today I realized more strongly than ever before that I simply have to be there. I have to travel with Mary and Joseph to Jerusalem, walk with them on the busy temple square, join the thousands of simple people in offering their simple gifts...and listen to two unknown old people who have something to say, something that sounds very strange and even frightening. Why do we want more?... But the story is so simple, so crystal clear, so unpretentious. I do not have to do anything with it. I do not have to explain or examine these events. I simply have to step into them and allow them to surround me.
Henri J.M. Nouwen
Gracias! A Latin American Journal, pg 128
Scripture:
22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord
25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:
29 “Sovereign Lord, as you have promised,
you may now dismiss[a] your servant in peace.
30 For my eyes have seen your salvation,
31 which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
and the glory of your people Israel.”
Luke 2:22, 25-32
Tuesday, December 30, 2025
Advent, Day Six of the Christmas Season
Advent, Day Six of the Christmas Season
Becoming a child [of God] is living the Beatitudes and so finding the narrow gate into the Kingdom... Isn't the little child poor, gentle, and pure of heart? Isn't the little child the peacemaker hungry and thirsty for uprightness and the final victim of persecution? And what of Jesus himself, the Word of God who became flesh, dwelt for nine months in Mary's womb, and came into this world as a little child worshipped by shepherds from close by and by wisemen from far away? The eternal Son became a child so that I might become a child again and so reenter with him into the Kingdom of the Father.
Henri J.M. Nouwen
The Return of the Prodigal Son: A Story of Homecoming, pg 54-55
Scripture:
20 Looking at his disciples, he said:
“Blessed are you who are poor,
for yours is the kingdom of God.
21 Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.Luke 6:20-21
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Becoming a child [of God] is living the Beatitudes and so finding the narrow gate into the Kingdom... Isn't the little child poor, gentle, and pure of heart? Isn't the little child the peacemaker hungry and thirsty for uprightness and the final victim of persecution? And what of Jesus himself, the Word of God who became flesh, dwelt for nine months in Mary's womb, and came into this world as a little child worshipped by shepherds from close by and by wisemen from far away? The eternal Son became a child so that I might become a child again and so reenter with him into the Kingdom of the Father.
Henri J.M. Nouwen
The Return of the Prodigal Son: A Story of Homecoming, pg 54-55
Scripture:
20 Looking at his disciples, he said:
“Blessed are you who are poor,
for yours is the kingdom of God.
21 Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.Luke 6:20-21
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